[from http://home.worldonline.nl/~ezwart/jet.html (now apparently inactive) ]
[paste-up comments by boboroshi in square brackets]
The JET Report
Nottinghamshire County Council
Revised Joint Enquiry Report
[ this investigation is delineated into 5 different stages, of which those pertinent to Satanism are the following:
the major evidence -- diaries of the children who claimed abuse occurred and their accuracy as regards details of the events: ]
Our interpretation of the diaries based on the foregoing does not support the view that the children have been involved in organised Satanic ritual or witchcraft ceremonies. All our research both in this country and abroad has revealed that no actual physical empirical evidence has been found anywhere at anytime for Satanic abuse. If you still wish to believe that it exists logically you would have to accept that an organisation has the unique ability to keep it secret. Even relatively secret organisations such as the Masons and the Mafia have never managed to achieve this. At least it would mean that the followers were extremely clever, powerful, wealthy, sophisticated people who could use their power and wealth to ensure privacy.
We therefore concluded that although the children may have been terrorized by their sadistic family as well as being sexually abused we could not support the theory of organised Satanic abuse from these diaries.
[the results of stage 2:]
(ii) Research into Satanism and Witchcraft
Our second approach was to check the reliability of the base knowledge on Satanic abuse that had been presented to us and which we had initially accepted in good faith. We, therefore, did our own research into Satanism and Witchcraft and considered the likelihood of it being involved in the abuse of children. An extensive bibliography is attached at the end of this report.
Our historical research revealed that no empirical evidence was ever produced in the witch trials and convictions were solely based upon confessions made by the accused to priests, who already completely believed in the reality of witchcraft and Satanism. The starting point for the priest was usually a disturbed child who was led into making an accusation (e.g. Scotland and Salem in the 17th Century). It could be said that the priests actually "created the evidence" and by leading and limited choice questions extracted from their victims confessions of devil worship which they themselves had invented.
The other theme that emerged from our research was that from Roman to modern times accusations of Satanism were used as a political weapon to discredit opponents. We then turned our attention to the present scene and researched Temple Magic and in particular OTO which is labelled Satanic and information on modern witchcraft. We were aware that the books we were using might be an apologia or propaganda but we were fortunate to obtain the unpublished and private papers of a probable member of OTO and a former member of a Hampshire coven and these appeared to corroborate that neither organisation was involved in sacrifices, or the abuse of children. There are numerous Satanic/occult magazines and the team visited the house of one of the contributors but found him to be a schizophrenic who rarely left his room except to be admitted to Mental Hospital. According to his father he was obsessed with this type of material and was constantly writing articles. We consider it likely that these magazines and articles are written by such individuals and do not represent any organisation.
[after looking into the Satanic Panic more deeply (stage 3): ]
At this stage in our enquiry we had begun to form the view that Satanic abuse as a phenomenon was based on either or both of the following:-
- a political weapon to discredit opponents
- therapists unwittingly inventing it themselves.
We had not found any physical corroborative evidence in the Broxtowe case and no longer believed the children's diaries substantiated the claim of Satanic abuse. In our view they reflected other influences and were open to alternative interpretations. Our research indicated that nobody else had found corroborative physical evidence either. All the evidence for its existence appears to be based upon disturbed children and adults claiming involvement during interviews by social workers, psychiatrists, and Church Ministers who already themselves believed in its existence. It seemed possible that Satanic abuse only existed in the minds of people who wanted or needed to believe in it. In the USA the result had been a modern day witch hunt which had ruined the lives of many innocent people.
[overall conclusions (stage by stage; most omitted)]
Research into Satanism and Witchcraft
We do not consider that the Satanic indicators used by the Social Services Department have any validity and the information that we have on the author does not enhance their acceptability.
Our own research in Satanism and witchcraft left us with the view that there is very little if any empirical physical evidence to substantiate the claims that have been made. We doubt the existence of organised Satanic abuse as currently promulgated. Nevertheless it must be recognised that rent boys and paedophile rings do exist and it is always possible that an isolated cult on the "Charles Manson" model could arise.
SUMMARY OF CONCLUSIONS
1. That there is no evidence of Satanic ritual abuse in the Broxtowe case or its aftermath.
5. That it is doubtful whether the practice of the type of Satanic ritual abuse being promulgated by the Social Services Department actually exists. It has never been substantiated by empirical evidence. We have come to the hypothesis based on [Mary]'s case that evidence can actually be "created" by social workers as a result of their own therapeutic methods.
7. That parts of the Social Services Department appear to have developed over the last two years a belief system in ritualistic Satanic abuse which is unwittingly resulting in children being encouraged to believe in and allege bizarre abuse. This could lead eventually to grave injustice and if unchecked it has the ingredients of a modern "witch hunt". ...
IMPLICATIONS OF THE FINDINGS
7. The use of the current information on "Satanic" ritualistic abuse/witchcraft within Social Services should be stopped immediately in the absence of any empirical evidence to support it. Presentations using this material, which in our view has no validity, should also cease immediately as it is contagious.
[a list of the originators of the report:]
W. Thorpe, Detective Sergeant
J. B. Gwatkin B.A. Hons (Social Science) Dip App Social Studies, Area Director
W. P. Glenn, Detective Policewoman
M. F. Gregory RMN CQSW PhD Candidate, Senior Social Worker
7th June 1990
- The Ordur of Kaos Under Satan (TOKUS)
-- the underlying k@s that makes all this possible
- Satanism Archive
- Smackers -- self-described Satanist expressions
- Compare outsiders' descriptions of Satanism and satanism:
- Propaganda -- non-Satanist religious and academics
- Delusion -- 'satanic ritual abuse' fear-mongering
- Mother Church (CoE)
-- the progenitrix of eco-ethics
(c) 1999 email@example.com (nagasiva)
items referenced in this archive are
copyright the authors cited per the Berne standard.
Illustr. credits: "krampustile" was cybercrafted by tyagi nagasiva, scanned from a 1932 postcard printed by "Erika" with krampus on red and white background, 1998; 'Snake Bar Devils' is an improvement on the 'Authentic Candle of Desperation' packaging from Botanica Del Leon Rayon (Mexico) by t. nagasiva, 1998.
Related sites of interest:SATANITY, SATANISM, DEVILRY, AND INFERNALITY
The Gospel of Satan: the story of Jesus and the angels, from the perspective of the God of this World
Satanism Bibliography: composite booklist of relevant sources on Satanity and devildom, by category
Satanic Blood Pact: explanation of how, why, and when to make a blood pact with the Devil
Adversarial AEon Begins: the particular and specific incident of a Satanic Blood Pact described
Manifesto Satanika: a generalized Satanic sociopolitical manifesto, with a helpful elaboration
nocTifer: a tender-hearted Satanian (nagasiva yronwode) in all avenues of expression
Bookmarks in compilation from the Magus of the AEon of the Adversary
MAGIC, SPELLS, AND DIVINATION
Hoodoo in Theory and Practice by cat yronwode: an introduction to African-American rootwork
Southern Spirits: 19th and 20th century hoodoo accounts, with ex-slave narratives & interviews
Association of Independent Readers and Rootworkers: readings and hoodoo services
Hoodoo Library facilitating an education on conjure, and help procuring modern sources
Herb Magic: illustrated descriptions of magic herbs with free spells, and a way to obtain them
Free Spells from eclectic witches, Coven Kyklos, in their Book of Shadows, called "Spiritual Spells"
Lucky Mojo Spell Archives: love spells, money spells, luck spells, protection spells, and more
Mystic Tea Room: tea leaf reading, teacup divination, and a museum of antique fortune telling cups
Tarosymbolismatrix Tetraktypisciseferoticus: the symbolic foundation of a novel Tarot deck
Change Oracle: rudiments of Yijing (I Ching) and several means of using it for readings
Lucky W Amulet Archive by cat yronwode: an online museum of worldwide talismans and charms
Usenet FAQ Archive: arcane and spiritual FAQs and REFs, brought to you by Lucky Mojo
YIPPIE: the Yronwode Institution, bearing the standard of indigenous ethnomagicology
OCCULTISM, MYSTICISM, AND RELIGION
Arcane Archive: thousands of archived usenet posts on religion, magic, mysticism, and spirituality
Missionary Independent Spiritual Church: inter-faith; candle services; Smallest Church in the World
Sacred Sex: essays and articles on neo-tantra, karezza, sex magic, and sex worship
Aleister Crowley Text Archive: a multitude of texts by an early 20th century occultist