_Baphomet_ The goat idol of the _Templars_ and the deity of the sorcerers' Sabbat. The name is composed of three abbreviations: Tem. ohp. Ab., *Templi omnium hominum pacis abhas*, "the father of the temple of universal peace among men." Some authorities hold that Baphomet was a monstrous head, others that it was a demon in the form of a goat. An account of a veritable Baphometic idol is as follows: [describing the Levi Baphomet, perhaps Levi's descript. -- tn] A pantheistic and magical figure of the Absolute. The torch placed between two horns, represents the equilibrating intelligence of the triad. The goat's head, which is synthetic, and unites some characteristics of the dog, bull, and ass, represents the exclusive responsibility of matter and the expiation of bodily sins in the body. The hands are human, to exhibit the sanctity of labor; they make the sign of esotericism above and below, to impress mystery on initiates, and they point at two lunar crescents, the upper being white and the lower black, to explain the correspondences of good and evil, mercy and justice. The lower part of the body is veiled, portraying the mysteries of universal generation, which is expressed solely by the symbol of the caduceus. The belly of the goat is scaled, and should be colored green, the semi- circle above should be blue; the plumage, reaching to the breast, should be of various hues. The goat has female breasts, and thus its only characteristics are those of maternity and toil, otherwise the signs of redemption. On its forehead, between the horns and beneath the torch, is the sign of the microcosm, or the pentagram with one beam in the ascendant, symbol of human intelligence, which, placed thus below the torch, makes the flame of the latter an image of divine revelation. This Pantheos should be seated on a cube, and its footstool should be a single ball, or a ball and a triangular stool." In _Narratives of Sorcery and Magic_ (1851), Thomas Wright stated: Another charge in the accusation of the Templars seems to have been to a great degree proved by the deposition of witnesses; the idol or head which they are said to have worshipped, but the real character or meaning of which we are totally unable to explain. Many Templars confessed to having seen this idol, but as they described it differently, we must suppose that it was not in all cases represented under the same form. Some said it was a frightful head, with long beard and sparkling eyes; others said it was a man's skull; some described it as having three faces; some sait it was of wood, and others of metal; one witness described it as a painting (*tabula picta*) representing the image of a man (*imago hominis*) and said that when it was shown to him, he was ordered to 'adore Christ, his creator.' According to another deposition, the idol had four feet, two before and two behind; the one belonging to the order at Paris, was said to be a silver head, with two faces and beard. The novices of the order told always to regard this idol as their saviour. Deodatus Jaffet, a knight from the south of France, who had been received at Pedenat, deposed that the person who in his case performed the ceremonies of reception, showed him a head or idol, which appeared to have three faces, and said, 'You must adore this as your saviour, and the saviour of the order of the Temple' and htat he was made to worship the idol, saying, 'Blessed be he who shall save my soul.' Cettus Ragonis, a knight received at Rome in a chamber of the palace of the Lateran, gave a somewhat similar account. Many other witnesses spoke of having seen these heads, which, however, were, perhaps, not shown to everybody, for the greatest number of those who spoke on this subject, said that they had heard speak of the head, but that they had never seen it themselves; and many of them declared their disbelief in its existence. A friar minor deposed in England that an English Templar had assured him that in that country the order had four principal idols, one at London, in the Sacristy of the Temple, another at Bristelham, a third at Brueria (Bruern in Lincolnshire), and a fourth beyond the Humber. Some of the knights from the south added another circumstance in their confessions relating to this head. A templar of Florence, declared that, in the secret meetings of the chapters, one brother said to the others, showing them the idol, 'Adore this head. This head is your God and your Mahomet.' Another, Gauserand de Montpesant, said that the idol was made in the figure of Baffomet (*in figuram Baffometi*); and another, Raymond Rubei, described it as a wooden head, on which was painted the figure of *Baphomet*, and he adds, 'that he worshipped it kissing its feet, and exclaiming *Xalla*,' which he describes as 'a word of the Saracens' (*verbum Saracenorum*). This has been seized upon by some as proof that the Templars had secretly embraced Mahometanism, as *Baffomet* or *Baphomet* is evidently a corruption of Mahomet; but it must not be forgotten that the Christians of the West constantly used the word Mahomet in the mere signification of an idol, and that it was the desire of those who conducted the persecution against the Templars to show their intimate intercourse with the Saracens. Others, especially Von Hammer, gave a Greek derivation of the word, and assumed it as a proof that gnosticism was the secret doctrine of the temple.... Some occultists have suggested that the Baphomet of the Templars was really the god of the witches deriving from the nature god Pan. During the nineteenth century, the Austrian Orientalist Baron Joseph von Hammer-Purghstall discovered an inscription on a coffer in Burgundy which he claimed showed that Baphomet derived from two Greek words meaning "Baptism of Metis" {Wisdom}"; the inscription exalted Metis or Baphomet as the true divinity. When Karl Kellner and other early twentieth-century German occultists founded the secret order _O.T.O._ (Ordo Templi Orientis or Order of Templars in the East), they installed the British occultist Aleister _Crowley_ as head of the British section, and gave he gave himself the magical name of Baphomet. --------------------------------------------------- Encyclopedia of Occultism and Parapsychology, 2nd Ed., edited and revised by Leslie Shepard, Gale Research Company, 1984; pp. 131-2. ______________________________________________________ "Bataille" and "Margiotta" claimed that the order of the Palladium or Sovereign Council of Wisdom was constituted in France in 1737, and this, they inferred, was one and the same as the legendary Palladium of the Templars, better known by the name of _Baphomet_. In 1801 one Isaac Long, a Jew, was said to have carried the "original image" of Baphomet to Charleston in the United States, and it is alleged that the lodge he founded then became the chief in the Ancient and Accepted Scotch Rite. He was succeeded in due course by Albert Pike, who, it was alleged, extended the Scotch Rite, and shared the Anti-Catholic Masonic chieftainship with the Italian patriot Mazzini. This new directory was established, it was asserted, as the new Reformed Palladium Rite or the Reformed Palladium. Ibid, p. 330. _____________ EOF