[excerpts from http://web.mit.edu/harris/www/lanning.html ] # INVESTIGATOR'S GUIDE TO ALLEGATIONS OF "RITUAL" CHILD ABUSE # by # Kenneth V. Lanning # FBI Supervisory Special Agent # January 1992 # # Behavioral Science Unit # National Center for the Analysis of Violent Crime # Federal Bureau of Investigation # FBI Academy # Quantico, Virginia 22135 [snip] [re: satanism, ritual abuse, and the law.] # ...almost any discussion of satanism and the occult is interpreted # in the light of the religious beliefs of those in the audience. # Faith, not logic and reason, governs the religious beliefs of most # people. As a result, some normally skeptical law enforcement # officers accept the information disseminated at these # conferences without critically evaluating it or questioning the # sources. Officers who do not normally depend on church groups # for law enforcement criminal intelligence, who know that media # accounts of their own cases are notoriously inaccurate, and who # scoff at and joke about tabloid television accounts of bizarre # behavior suddenly embrace such material when presented in the # context of satanic activity. Individuals not in law enforcement # seem even more likely to do so. Other disciplines, especially # therapists, have also conducted training conferences on the # characteristics and identification of "ritual" child abuse. # Nothing said at such conferences will change the religious # beliefs of those in attendance. Such conferences illustrate the # highly emotional nature of and the ambiguity and wide variety # of terms involved in this issue. # # # 4. DEFINITIONS # # The words "satanic," "occult," and "ritual" are often used # interchangeably. It is difficult to define "satanism" # precisely. No attempt will be made to do so here However, it is # important to realize that, for some people, any religious # belief system other than their own is "satanic." The Ayatollah # Khomeini and Saddam Hussein referred to the United States as # the "Great Satan." In the British Parliament a Protestant # leader called the Pope the Antichrist. In a book titled # "Prepare For War" (1987), Rebecca Brown, M.D. has a chapter # entitled "Is Roman Catholicism Witchcraft?" Dr. Brown also # lists among the "doorways" to satanic power and/or demon # infestation the following: fortune tellers, horoscopes, # fraternity oaths, vegetarianism, yoga, self-hypnosis, # relaxation tapes, acupuncture, biofeedback, fantasy role- # playing games, adultery, homosexuality, pornography, judo, # karate, and rock music. Dr. Brown states that rock music "was a # carefully masterminded plan by none other than Satan himself" # (p. 84). The ideas expressed in this book may seem extreme and # even humorous. This book, however, has been recommended as a # serious reference in law enforcement training material on this # topic. # # # In books, lectures, handout material, and conversations, I # have heard all of the following referred to as satanism: # # -- Church of Satan # -- Ordo Templi Orientis # -- Temple of Set # -- Demonology # -- Witchcraft # -- Occult # -- Paganism # -- Santeria # -- Voodoo # -- Rosicrucians # -- Freemasonry # -- Knights Templar # -- Stoner Gangs # -- Heavy Metal Music # -- Rock Music # -- KKK # -- Nazis # -- Skinheads # -- Scientology # -- Unification Church # -- The Way # -- Hare Krishna # -- Rajneesh # -- Religious Cults # -- New Age # -- Astrology # -- Channeling # -- Transcendental Meditation # -- Holistic Medicine # -- Buddhism # -- Hinduism # -- Mormonism # -- Islam # -- Orthodox Church # -- Roman Catholicism # # At law enforcement training conferences, it is witchcraft, # santeria, paganism, and the occult that are most often referred # to as forms of satanism. It may be a matter of definition, but # these things are not necessarily the same as traditional # satanism. The worship of lunar goddesses and nature and the # practice of fertility rituals are not satanism. Santeria is a # combination of 17th century Roman Catholicism and African # paganism. # # Occult means simply "hidden." All unreported or unsolved # crimes might be regarded as occult, but in this context the # term refers to the action or influence of supernatural powers, # some secret knowledge of them, or an interest in paranormal # phenomena, and does not imply satanism, evil, wrongdoing, or # crime. Indeed, historically, the principal crimes deserving of # consideration as "occult crimes" are the frauds perpetrated by # faith healers, fortune tellers and "psychics" who for a fee # claim cures, arrange visitations with dead loved ones, and # commit other financial crimes against the gullible. # # Many individuals define satanism from a totally Christian # perspective, using this word to describe the power of evil in # the world. With this definition, any crimes, especially those # which are particularly bizarre, repulsive, or cruel, can be # viewed as satanic in nature. Yet it is just as difficult to # precisely define satanism as it is to precisely define # Christianity or any complex spiritual belief system. [snip] [re: motivations for use of ritual in abuse] # The motivation, however, may be not to indoctrinate the child # into a belief system, but to lower the inhibitions of, control, # manipulate, and/or confuse the child. In all the turmoil over # this issue, it would be very effective strategy for any child # molester deliberately to introduce ritualistic elements into # his crime in order to confuse the child and therefore the # criminal justice system. This would, however, make the activity # M.O. and not ritual. # # The ritualistic activity and the child abuse may be # integral parts of some spiritual belief system. In that case # the greatest risk is to the children of the practitioners. But # this is true of all cults and religions, not just satanic # cults. A high potential of abuse exists for any children raised # in a group isolated from the mainstream of society, especially # if the group has a charismatic leader whose orders are # unquestioned and blindly obeyed by the members. Sex, money, and # power are often the main motivations of the leaders of such # cults. [snip] [re: the likelihood of the violence being related to Satanism] # The fact is that far more crime and child abuse has been # committed by zealots in the name of God, Jesus, Mohammed, and # other mainstream religion than has ever been committed in the # name of Satan. Many people, including myself, don't like that # statement, but the truth of it is undeniable. # # Although defining a crime as satanic, occult, or # ritualistic would probably involve a combination of the # criteria set forth above, I have been unable to clearly define # such a crime. Each potential definition presents a different # set of problems when measured against an objective, rational, # and constitutional perspective. In a crime with multiple # subjects, each offender may have a different motivation for the # same crime. Whose motivation determines the label for the # crime? It is difficult to count or track something you cannot # even define. # # I have discovered, however, that the facts of so-called # "satanic crimes" are often significantly different from what is # described at training conferences or in the media. The actual # involvement of satanism or the occult in these cases usually # turns out to be secondary, insignificant, or nonexistent. # Occult or ritual crime surveys done by the states of Michigan # (1990) and Virginia (1991) have only confirmed this # "discovery." Some law enforcement officers, unable to find # serious "satanic" crime in their communities, assume they are # just lucky or vigilant and the serious problems must be in # other jurisdictions. The officers in the other jurisdictions, # also unable find it, assume the same. [snip] [re: means of obtaining 'evidence' for crimes] # ...One nationally-known therapist personally told me that the # reason police cannot find out about satanic or ritualistic activity # from child victims is that they do not know how to ask leading # questions. Highly suggestive books and pictures portraying # "satanic" activity have been developed and marketed to # therapists for use during evaluation and treatment. Types and # styles of verbal interaction useful in therapy may create # significant problems in a criminal investigation. It should be # noted, however, that when a therapist does a poor investigative # interview as part of a criminal investigation, that is the # fault of the criminal justice system that allowed it and not # the therapist who did it. [snip] [re: shams] # f. EDUCATION AND AWARENESS PROGRAMS. # # Some well-intentioned awareness programs designed to # prevent child set abuse, alert professionals, or fight satanism # may in fact be unrealistically increasing the fears of # professionals, children, and parents and creating self- # fulfilling prophesies. Some of what children and their parents # are telling intervenors may have been learned in or fueled by # such programs. Religious programs, books, and pamphlets that # emphasize the power and evil force of Satan may be adding to # the problem. In fact most of the day care centers in which # ritualistic abuse is alleged to hate taken place are church- # affiliated centers, and many of the adult survivors alleging it # come from apparently religious families. # # inquiry into how to prevent family violence, no discussion of # the effects of unemployment on a family. Instead our attention # was mesmerized by an attempt to count the number of subliminal # demons that can dance on the end of a record needle" (p. 1). # # The law enforcement investigator must objectively evaluate # the legal significance of any criminal's spiritual beliefs. In # most cases, including those involving satanists, it will have # little or no legal significance. If a crime is committed as # part of a spiritual belief system, it should make no difference # which belief system it is. The crime is the same whether a # child is abused or murdered as part of a Christian, Hare # Krishna, Moslem, or any other belief system. We generally don't # label crimes with the name of the perpetrator's religion. Why # then are the crimes of child molesters, rapists, sadists, and # murderers who happen to be involved in satanism and the occult # labeled as satanic or occult crimes? If criminals use a # spiritual belief system to rationalize and justify or to # facilitate and enhance their criminal activity, should the # focus of law enforcement be on the belief system or on the # criminal activity? # # Several documented murders have been committed by # individuals involved in one way or another in satanism or the # occult. In some of these murders the perpetrator has even # introduced elements of the occult (e.g. satanic symbols at # crime scene). Does that automatically make these satanic # murders? It is my opinion that the answer is no. Ritualistic # murders committed by serial killers or sexual sadists are not # necessarily satanic or occult murders. Ritualistic murders # committed by psychotic killers who hear the voice of Satan are # no more satanic murders than murders committed by psychotic # killers who hear the voice of Jesus are Christian murders. # # Rather a satanic murder should be defined as one committed # by two or more individuals who rationally plan the crime and # whose *primary* motivation is to fulfill a prescribed satanic # ritual calling for the murder. By this definition I have been # unable to identify even one documented satanic murder in the # United States. Although such murders may have and can occur, # they appear to be few in number. In addition the commission of # such killings would probably be the beginning of the end for # such a group. It is highly unlikely that they could continue to # kill several people, every year, year after year, and not be # discovered. # # A brief typology of satanic and occult practitioners is # helpful in evaluating what relationship, if any, such practices # have to crimes under investigation. The following typology is # adapted from the investigative experience of Officer Sandi # Gallant of the San Francisco Police Department, ... EOF